The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian were born somewhere in Asia Minor by their pagan father and Christian mother. When their father died, while they were still quite small children, their mother St. Theodata raised them in Christian piety. Trained and skilled as physicians, they received from the Holy Spirit the gift of healing people's illnesses of body and soul by the power of prayer. With fervent love for both God and neighbor, they never took payment for their services, so that is why they were called the Unmercenary Physicians. They strictly observed the command of our Lord Jesus Christ, "Freely have you received, freely give." (Mt. 10:8).
Saint Demetrios suffered in Thessalonica during the reign of Galerius Maximian (c. 306). He belonged to one of the most distinguished families of the province of Macedonia and was widely admired not only because of his noble ancestry and grace of bearing, but also for virtue, wisdom and goodness of heart surpassing that of his elders.
The military expertise of Saint Demetrios led Galerius, as Caesar of the Eastern Empire, to appoint him commander of the Roman forces in Thessaly and Proconsul for Hellas. But for all this, Demetrios remained ever aware of the underlying realities of life. Since faith in Christ had touched his heart, all the glory of this world meant nothing to him, and there was nothing he preferred to teaching and preaching the word of God.
The Nativity of Our Most Holy Virgin Mary is celebrated by the Church as a day of universal joy. Within the context of the Old and the New Testaments, the Most Blessed Virgin Mary was born on this radiant day, having been chosen before the ages by Divine Providence to bring about the Mystery of the Incarnation of the Word of God. She is revealed as the Mother of the Savior of the World, Our Lord Jesus Christ.
She was born in the city of Galilee, Nazareth. Her parents were Joachim of the tribe of the Prophet-King David, and Anna from the tribe of the First Priest Aaron. The couple was without child, since Anna was barren. Having reached old age, Joachim and Anna had strong faith that everything was possible with God. Joachim and Anna vowed to dedicate the child which the Lord might give them to the service of God in the Temple. Childlessness was considered as a Divine punishment for sin, and Joachim and Anna had to endure abuse from their own countrymen. On one of the feast days at the Temple, the elderly Joachim brought his sacrifice to offer to God, but the High Priest would not accept it, considering him to be unworthy since he was childless.
St. Xenia was the wife of Colonel Andrei Feodorovich Petrov, who served as a court chanter. At the age of 26, Xenia was widowed and, appeared to have lost her mind from grief: she distributed her possessions to the poor, dressed herself in the clothes of her reposed husband, and, as if having forgotten her own name, called herself by the name of her reposed husband - Andrei Feodorovich.
These eccentricities were not indicative of a loss of reason, however, but signified a complete disdain for earthly goods and human opinion, which places them at the center of existence. Thus, Xenia of Petersburg took upon herself the difficult podvig of foolishness for Christ's sake.
Having come to know the inconstancy of earthly happiness through the death of her beloved husband, Xenia strove toward God with all her heart, and sought protection and comfort only in Him. Earthly, transitory goods ceased to have any value for her. Xenia had a house; but gave it over to an acquaintance under the condition that it be used to shelter paupers. But Xenia herself, not having a refuge, would wander among the paupers of Petersburg. At night she would go out to a field, where she spent the time in ardent prayer.
The Synaxis of the Three Holy Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom: During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred St Basil (January 1), others honored St Gregory the Theologian (January 25), while a third group exalted St John Chrysostom (January 27 and November 13).
Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.
Some argued for Saint Basil above the other two because he was able, as none other, to explain the mysteries of the Faith, and rose to angelic rank by his virtues. The partisans of Saint Chrysostom retorted that the illustrious Archbishop of Constantinople had been no less zealous than Saint Basil in combating vices, in bringing sinners to repentance and in raising up the whole people to the perfection of the Gospel. According to a third group, Saint Gregory the Theologian was to be preferred to the others by reason of the majesty, purity and profundity of his language. Possessing a sovereign mastery of all the wisdom and eloquence of ancient Greece, he had attained, they said to such a pitch in the contemplation of God that no one had been able to express the dogma of the Holy Trinity as perfectly as he.