This great saint, Haralambos, was a bishop in Magnesia who suffered for Christ in his 113th year. When a terrible persecution began during the reign of Emperor Septimius Severus, the elderly Haralambos did not hide from the persecutors. Instead, he freely and openly preached the Christian Faith. He endured all tortures as though he were in someone else’s body. When they skinned him alive, the forgiving elder said to the emperor’s soldiers: “Thank you, my brethren, for in scraping my old body you renew my spirit for a new eternal life.” He worked many miracles and converted many to the Faith. Even the emperor’s daughter, Galina, abandoned the idolatry of her father and became a Christian. Condemned to death and brought to the place of execution, St. Haralambos raised his hands to heaven and prayed to God for all people, that God would grant them bodily health and spiritual salvation and that He would multiply their fruit of the earth: “O Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy grace on all!” After praying, this holy elder gave up his soul to God before the executioner lowered the sword on his neck. He suffered in the year 202. The emperor’s daughter, Galina, removed his body and honourably buried it.
The Sunday after the Sunday of Zacchaeus is devoted to the Publican and the Pharisee. At Vespers the night before, the TRIODION (the liturgical book used in the services of Great Lent) begins.
Two men went to the Temple to pray. One was a Pharisee who scrupulously observed the requirements of religion: he prayed, fasted, and contributed money to the Temple. These are very good things, and should be imitated by anyone who loves God. We who may not fulfill these requirements as well as the Pharisee did should not feel entitled to criticize him for being faithful. His sin was in looking down on the Publican and feeling justified because of his external religious observances.
Today the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came to the Temple with the child, to offer a young lamb or pigeon to the Lord as a purification sacrifice. The Most Holy Virgin, the Mother of God, had no need of purification, since she had given birth to the Source of purity and sanctity without defilement. However, she humbly fulfilled the requirements of the Law.
Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom11. February 2016 - 14:51
Synaxis of the Three Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom: During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred St Basil (January 1), others honored St Gregory the Theologian (January 25), while a third group exalted St John Chrysostom (November 13).
Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.
By the will of God, the three hierarchs appeared to St John the Bishop of Euchaita (June 14) in the year 1084, and said that they were equal before God. “There are no divisions among us, and no opposition to one another.”
Saint Athanasius the Great, Archbishop of Alexandria, was a great Father of the Church and a pillar of Orthodoxy. He was born around the year 297 in the city of Alexandria into a family of pious Christians. He received a fine secular education, but he acquired more knowledge by diligent study of the Holy Scripture. In his childhood, the future hierarch Athanasius became known to St Alexander the Patriarch of Alexandria (May 29). A group of children, which included Athanasius, were playing at the seashore. The Christian children decided to baptize their pagan playmates.
The young Athanasius, whom the children designated as “bishop”, performed the Baptism, precisely repeating the words he heard in church during this sacrament. Patriarch Alexander observed all this from a window. He then commanded that the children and their parents be brought to him. He conversed with them for a long while, and determined that the Baptism performed by the children was done according to the Church order. He acknowledged the Baptism as real and sealed it with the sacrament of Chrismation. From this moment, the Patriarch looked after the spiritual upbringing of Athanasius and in time brought him into the clergy, at first as a reader, and then he ordained him as a deacon.
Saint Sava, First Archbishop of Serbia, in the world Rostislav (Rastko), was a son of the Serbian king Stephen Nemanya and Anna, daughter of the Byzantine Emperor Romanus. From his early years he fervently attended church services and had a special love for icons.
At seventeen years of age, Rostislav met a monk from Mount Athos, secretly left his father’s house and set off for the St Panteleimon monastery. (By divine Providence in 1169, the year of the saint’s birth, the ancient monastery of the Great Martyr and healer Panteleimon was given to Russian monks.)