In the Law it is written that God commanded the sons of Israel to give a tenth part of all they had acquired during each year, and thereby bring a blessing upon all their deeds. With this in mind, the Holy Apostles established and committed to us as a help and benefaction for our souls something yet greater and more exalted--that we should set apart a tenth portion of the very days of our lives and devote them to God. Thereby might we also receive a blessing for all our deeds, and yearly cleanse the sins we have committed over the course of the whole year. Thus discerning, they have sanctified for us out of the 365 days of the year these seven weeks of Holy Great Lent. So they set apart these seven weeks; but later the Fathers deemed it wise to add yet another week: first of all, so that those wishing to initiate themselves in the ascesis of the fast over the course of this week might accustom themselves to it and prepare themselves for it; and secondly, in order to render honor to the number of days of the Great Fast which our Lord Jesus Christ fasted. For after subtracting Saturdays and Sundays from the eight weeks we have forty days; the fast on Great Saturday is particularly honored, because it is most sacred, and the only Saturdays throughout the year on which a fast it kept. Seven weeks minus Saturdays and Sundays make thirty-five days, then to this is added the fast of Holy and Great Saturday and half of the Bright and Light-bearing night; thus we have thirty-six and a half days, which equals exactly a tenth part of the 365 days of the year. For the tenth part of three hundred is thirty, the tenth part of sixty is six, and a tenth part of five is one-half (of the Bright Day). So, as we have said, there are thirty-six and a half days--the tenth portion of the whole year which, as I have said, the Holy Apostles have sanctified for us for repentance and the cleansing of the sins of the whole year.
When they are in fashion, fads are never recognized as fads. Those under their influence and promoting them feel that they have come across “An Important New Truth,” or (if Orthodox) “An Important But Neglected Part of Our Tradition.” Recognizing them as fads would only serve to dismiss them from serious consideration. Thus fads never ’fess up.
I suggest that the recent interest in Universalism—the belief that everyone will eventually be saved – is the latest fad. Evidence of this may be found in the fact that the view is being promoted by a number of different people who have little contact with one another and with little else in common, such as by scholar David Bentley Hart (in his essay God, Creation, and Evil), and also by Rob Bell (in his best-seller Love Wins). Admittedly the conviction that everyone will eventually be saved, including Satan and the demons, has been expressed from time to time throughout Christian history, but the majority of Christians have decided to pass on it. For people like the Orthodox who believe that God guides His Church and that therefore consensus matters, the solid fact of Christian consensus about the eternity of hell is surely significant.
We Orthodox Christians honor the Theotokos Mary more than all the saints and angels of heaven for she was found worthy to give birth to Christ, the Savior of the world by the overshadowing of the Holy Spirit. The honor we render to the Mother of the Lord is exceptional, most honorable and most revered, for she is not only "a friend of His,” as are the other saints, but she is Most Holy (Panagia) above all the saints and all the angels.
For this the angels as much as people venerate and honor her with prayers, hymns, church services and eulogies. Similarly the Archangel Gabriel greeted her at the annunciation (Luke 1:28-29) as well as Saint Elizabeth, the mother of Saint John the Baptist (Luke 1:40-43).
Twenty-first Sunday after Pentecost
In the Name of the Father and of the Son and of the Holy Spirit.
Today's Gospel concerns the resurrection of the son of the widow of Nain. We recall that this miracle occurred just after the healing of the servant of the centurion, a healing which had taken place at a distance.
In a 1789 letter to Jean-Baptiste Leroy, Benjamin Franklin wrote, “In this world nothing can be said to be certain, except death and taxes.” Yet, most of us spend our lives doing everything possible to avoid them both. Even when a loved one dies some try to escape this grim reality by holding “celebration of life” events rather than a more traditional wake or funeral service. We are surrounded and inundated by cheery, but inane, messages proclaiming youthful vigor, rejuvenation, and bliss in marketing campaigns. All of this makes the grief process more difficult and a search for meaning all the more obscure.
On the Signs of God’s Chosen by St. Ignatius (Brianchaninov)
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.
(Matthew 10:32-33, 37-38; 19:27-30)