Culture

St. Athanasius the Great the Patriarch of Alexandria

Saint Athanasius the Great, Archbishop of Alexandria, was a great Father of the Church and a pillar of Orthodoxy. He was born around the year 297 in the city of Alexandria into a family of pious Christians. He received a fine secular education, but he acquired more knowledge by diligent study of the Holy Scripture. In his childhood, the future hierarch Athanasius became known to Saint Alexander the Patriarch of Alexandria (May 29). A group of children, which included Athanasius, were playing at the seashore. The Christian children decided to baptize their pagan playmates.

The young Athanasius, whom the children designated as “bishop”, performed the Baptism, precisely repeating the words he heard in church during this sacrament. Patriarch Alexander observed all this from a window. He then commanded that the children and their parents be brought to him. He conversed with them for a long while, and determined that the Baptism performed by the children was done according to the Church order. He acknowledged the Baptism as real and sealed it with the sacrament of Chrismation. From this moment, the Patriarch looked after the spiritual upbringing of Athanasius and in time brought him into the clergy, at first as a reader, and then he ordained him as a deacon.

Saint Basil the Bishop of Ostrog

Saint Basil, Bishop of Zakholmsk, was born of pious parents in the sixteenth century in the Popov district of Herzegovina. At the age of maturity he left his parental home and settled in the Trebinsk monastery in honor of the Dormition of the Most Holy Theotokos, and became a monk.

For his virtuous life the saint was elevated to be Bishop of Zakholm and Skenderia. He occupied the bishop’s cathedra in the second half of the sixteenth century, a successor to Bishop Paul and predecessor of Bishop Nicodemus. Saint Basil was a good pastor of the flock of Christ, and the Lord strengthened his discourse with various miracles. For the sanctifying of soul with the wisdom of holy ascetic fathers, the saint journeyed to Athos. Saint Basil died peacefully and was buried in the city of Ostrog in Montenegro on the border with Herzegovina.

Apostle Mark the Evangelist of the Seventy

The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of Saint Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and fled away naked, leaving the cloth behind (Mark 14:51-52). After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12).

Saint Mark was a very close companion of the Apostles Peter and Paul (June 29) and Barnabas. Saint Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, Saint Mark witnessed the blinding of the sorcerer Elymas by Saint Paul (Acts 13:6-12).

Mid-Pentecost: “Glistening with splendor!”

Today finds us at the exact midpoint of the sacred 50-day period between the Feasts of Pascha and Pentecost.  So, this 25th day is called, simply, Midfeast or Mid-Pentecost.  Pentecost (from the Greek pentecosti) is, of course, the name of the great Feast on the 50th day after Pascha, but the term is also used to cover the entire 50-day period linking the two feasts, thus expressing their profound inner unity.  Our emphasis on the greatness of Pascha—the “Feast of Feasts”— may at times come at the expense of Pentecost, but in an essential manner Pascha is dependent upon Pentecost for its ultimate fulfillment.  As Prof. Veselin Kesich wrote, “Because of Pentecost the resurrection of Christ is a present reality, not just an event that belongs to the past.”  Metropolitan Kallistos Ware stated that “we do not say merely, ‘Christ rose,’ but ‘Christ is risen’—He lives now, for me and in me.  This immediacy and personal directness in our relationship with Jesus is precisely the work of the Spirit.  Any transformation of human life is testimony to the resurrection of Christ and the descent of the Spirit on the day of Pentecost. God constantly creates new things and glorifies Himself in His saints, in order to make it known that the Word of God became flesh, experiences death on the cross, and was raised up that we might receive the Spirit”  (The First Day of the New Creation, p. 173).

Concert in the crypt of the Belgrade St. Sava’s

Concert in the crypt of the Belgrade St. Sava’s
Concert in the crypt of the Belgrade St. Sava’s
Concert in the crypt of the Belgrade St. Sava’s
Concert in the crypt of the Belgrade St. Sava’s

As part of the Easter Festival, with the blessing of His Holiness the Serbian Patriarch Irinej, two Church choirs arranged concerts in the crypt of the St. Sava Cathedral in the Belgrade District of Vracar on April 14, 2018.

The Children's Choir of the Serbian Chanting Society “Jedinstvo” from Kotor, Montenegro, performed first, and on this occasion presented its new CD as well. Prior to the performance of the first Paschal hymn, the audience was greeted by Archpriest  Nemanja Krivokapić, parish priest in Kotor and spiritual father of the choir, who expressed his gratitude to Archimandrite Stefan, principal of the Cathedral, because this Belgrade Cathedral was patron of the new music CD of the Children's Choir. The choir was conducted by Ivan Krivokapić.

Holy Fire Has Descended in Church of Holy Sepulcher in Jerusalem

The Holy Fire has descended in the Church of the Holy Sepulchre in Jerusalem, as seen on the live stream on the Facebook page of the Jerusalem Patriarchate and on RIA-Novosti.

The Holy Light descended at about 2:20 PM (7:20 AM Eastern Standard time).

The Holy Fire appeared in the edicule (the small chapel built over the burial place of Christ) just a few minutes after the Orthodox patriarch of Jerusalem, Theophilos III, entered there to patiently pray and wait. The edicule was newly-restored for the first time in centuries just in time for the Holy Fire service and Pascha last year, and was consecrated on March 22 last year after nine months of work.

Iconography of Passion Week

Iconography of Passion Week
Iconography of Passion Week
Iconography of Passion Week
Iconography of Passion Week