Life & Faith
Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and embarked on the path of repentance and salvation.
Once, he was unjustly accused of stealing a sheep and was thrown into prison. He heard a voice in a dream calling him to repent and correct his life. After this, he was acquitted of the charges and set free.
In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior.
St John, the holy Forerunner and Baptist of the Lord, whom the Lord called the greatest of the prophets, concludes the history of the Old Testament and opens the era of the New Testament. The holy Prophet John bore witness to the Only-Begotten Son of God, incarnate in the flesh. St John was accounted worthy to baptize Him in the waters of the Jordan, and he was a witness of the Theophany of the Most Holy Trinity on the day of the Savior’s Baptism.
When we think that in a city like London there are so many little places where people gather for the feast and yet there are so many people who are in the street, in homes, in hostels, it is very painful. Probably none of you has experience of being in the street; I had it when I was a child and a youth, and it’s a very unpleasant feeling to know that you have nowhere to go and that you are totally unwanted in any of the places that shine with light, which obviously speak of warmth to you.
BEHOLD a new and wondrous mystery.
My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.
Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.
The Nativity fast begins on November 14/27, and lasts forty days. The Nativity fast is not as strict as Great Lent or the Dormition fast, and can be compared to the Apostle’s fast. It was instituted by the Church so that we would worthily greet the feast of the Nativity of Christ after having cleansed our hearts by prayer and repentance.
Commemorated July 8/21, October 22/November 4
In the name of the Father, Son, and Holy Spirit!
Beloved brothers and sisters, today we celebrate and remember with solemn prayer and praise the manifestation of the Mother of God’s mercy for the Orthodox Russian nation through her miraculous deliverance of our Fatherland in 1612 from foreign invasion.
Our ancestors, the Russian people, loved the Mother of God, had special and deep faith in her heavenly protection of the Christian race, and they always turned to her with fervent prayer in their sorrows and calamities. Although entire countries considered the Most Holy Virgin to be their Protectress and honored her, in our homeland the name of the Mother of God was always surrounded with particular veneration, immeasurably greater than in any other place, and the Mother of God has never poured such grace and mercy out upon a country as she has upon the Russian land. In almost every Russian city there is unfailingly a source of the Mother of God’s grace—her miracle-working icons, which she desired to give to people as a heavenly assurance of her love, and as a consolation to suffering humankind. Our people loved to call the Mother of God by special names that describe her heavenly protection and mercy, and the Mother of God did not put their faith to shame, but granted speedy help to everyone who asked for it, and to our Fatherland as a whole.