The Eparchy of Raska and Prizren of the Serbian Orthodox Church has reported that on the night between 7 and 8 January, the Orthodox church of St Gregory the Theologue, in Livadje, a village near Gracanina, in central Kosmet, was demolished. When this morning, on the second day of Christmas, we found the church opened and entered, we saw a horrible sight. The icons were scattered around and some money and church artefacts were missing, local priest Svetislav Trajkovic said. The case has been reported to the Kosovo Police in Lipljan, which made an inspection. At issue is yet another in a series of attacks on Serbian sanctities, which shows to what extent the religious and cultural heritage in Kosovo-Metohija is threatened, the Eparchy’s statement reads.
The teaching about Virgin Mary.
The whole dogmatic teaching about our Lady can be condensed into these two names of hers: the Mother of God (Theotokos) and the Ever-Virgin (aiparthenos). Both names have the formal authority of the Church Universal, an ecumenical authority indeed. The Virgin Birth is plainly attested in the New Testament and has been an integral part of the Catholic tradition ever since. "Incarnate by the Holy Spirit of the Virgin Mary" (or "Born of the Virgin Mary") is a credal phrase. It is not merely a statement of the historical fact. It is precisely a credal statement, a solemn profession of faith. The term "Ever-Virgin" was formally endorsed by the Fifth Ecumenical Council (553). And Theotokos is more than a name or an honorific title. It is rather a doctrinal definition-in one word. It has been a touchstone of the true faith and a distinctive mark of Orthodoxy even before the Council of Ephesus (432).
On the Eve of Orthodox Christmas, interim head of the Russian Orthodox Church Metropolitan Kirill of Smolensk and Kaliningrad congratulated Orthodox Christians.
"Today we recall how the Son of God came down to people so that each one of us could rejoin Him. But to allow this to happen, there must be a response on our part, response worthy of divine love - our own love, active and sacrificial," the Metropolitan said in his Christmas message to believers.
“Behold a virgin shall conceive and bear a son, and his name shall be called Emmanuel, translated (God is with us).” Isaiah 7:147. January 2009 - 13:37
On Christmas Day, "a child is born to us, a son is given to us, and the government is upon his shoulders; and his name shall he called Wonderful Counselor, God the Mighty, the Father of the world to come, the Prince of Peace . . . He shall sit upon the "throne of David and upon his kingdom, to establish it and to strengthen it with judgment and with justice, from henceforth and forever." Isaiah 9: 6-7.
When Christ was born in that low and humble place - the world was ready for his coming, the pure womb that was to bear him was prepared. The great and awful event awaited by men since the moment of that first promise may be worthily recorded only in the inspired word of God: "Behold," says the Angel Gabriel to Mary, "thou shalt conceive in thy womb and shalt bring forth a son; and thou shall call his name, Jesus. He shall be great, and shall be called the Son of the Most High
The Feast of the Nativity of Jesus is one of the most joyful days of the Orthodox Church. It ranks next to the greatest holiday, the Resurrection of Jesus. The Feast of the Birth of Jesus is also known as the "Incarnation of Christ." This means that Jesus became a man and came into the world to save us. We also refer to this joyous feast as Christmas.
The story of the Nativity of Christ is beautifully told in the Holy Scriptures. The story is found in Matthew 1:18-25 and in Luke 2:1-20. No matter how often the Birth of Jesus is told, we realize that it is an important event.