The Right Honourable Helen Clark
PO Box 18888
Honourable Prime Minister:
We write to you on behalf of the Serbian Orthodox Church and the patriotic Serbian community in New Zealand to offer our sincere appreciation to you and to the Government of New Zealand for your prudent decision not to extend diplomatic recognition to Kosovo's unilateral declaration of independence and secession from the Republic of Serbia.
Kosovo including its integral territory of Metohija is Serbia's spiritual Jerusalem and the very cradle of the Serbian nation. Kosovo is and remains a province of the sovereign Republic of Serbia in accordance with The Charter of The United Nations, Security Council Resolution 1244, as well as all relevant international conventions on human rights, the rights of peoples and on the inviolability of internationally recognized borders. Therefore, the recognition of Kosovo as an independent entity would violate every established norm of International Law concerned with nation building.
AUSTRALIA'S Serbian Orthodox bishop has written to Prime Minister Kevin Rudd urging him to reverse Australia's recognition of Kosovo and warning that it increases the risk of terrorism. Bishop Irinej told Mr Rudd that the Government had a foreign policy mandate to be independent rather than automatically falling into line with the US and Britain. "Recognition of Kosovo betrays this trust placed in you and your Government by the Australian people," he wrote in the letter. At least 2000 members of Melbourne's Serb community are expected to gather at Federation Square tonight to oppose Kosovo's unilateral declaration of independence from Serbia, announced at the weekend.
ANTIOCHIAN ARCHBISHOP PAUL OF AUSTRALIA AND NEW ZEALAND REQUESTS SECOND READING OF RUDD GOVERNMENT
Sydney, 10 March 2008, His Eminence Metropolitan Archbishop Paul of the Antiochian Orthodox Archdiocese of Australia and New Zealand in his letters to Australian Prime Minister Kevin Rudd and Minister for Foreign Affairs Stephen Smith, requested a second reading of their decision of 19 February 2008 to recognise Kosovo's unilateral secession from the Republic of Serbia. "The determination of final status can neither be seen as a reward for systematic violence and organized terror", stated the Archbishop, "nor undertaken without the continued, full involvement of the Serbian government and the United Nations." For these reasons, the head of the Antiochian Orthodox Church in Australia urged Prime Minister Rudd and his government to revoke their decision to recognise Kosovo independence, while using Australia's good standing as an international citizen to respect the rule of law by fostering negotiation and constructive dialogue among the interested parties.
There are institutes and symbols adopted by nations, churches or groups of men which represent certain ideals accumulated in the past. These institutes, that is precepts recognized as authoritative, and symbols represent the thoughts and feelings of those who created or adopted them and put in them all the experience of the past, often through struggle and sacrifice. A few feet of ribbon for instance, red, blue and white in color, have little value as is. But if one puts them in a certain pattern of stripes and stars, they become the flag of the United States and represent the ideals and unity of the people of America. The flag reminds us of the people's struggle for liberty. It represents the national unity which attained for them their rights as a people. The same could be said for the institutes of a nation, army or any group of people. These institutes are created by the people and are used by them in certain ways for certain aims. Some of these institutes are the means for achieving certain values and ideals. In the life of the Church of Christ there are many institutes created and maintained to meet the needs of the people - the Ecclesia. Among these is the Great Lent which falls within the year-cycle of the life of the Church before Pascha-Easter. Lent is the period of time for self-examination by the believer; of putting on the spiritual armor of the Militant Church; of applying the riches of prayers and almsgiving; of adopting deeply the meaning of repentance; of atonement and reconciliation with God Almighty.
CHEESEFARE SUNDAY (Matthew 6:14-21).
The theme of this Sunday refers to the expulsion of Adam from Paradise. Adam in Paradise misused his freedom by allowing himself to be persuaded by the evil one to disobey the command to not eat of the fruit of the tree of knowledge of good and evil. The evil one convinced him that by so doing he would know more than God. The Church in its hymnology presents the condition of Adam outside of Paradise as weeping and working hard for his livelihood. The Gospel passage of the day refers to the manner of praying, fasting, almsgiving and all good works. These are to be done in secret, without boasting. The meaning of this Sunday is the condescension of God to the human weakness, "for if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses" (v. 14-15). This is emphasized in the Lord's Prayer.,The week (six days) preceding Sunday of Cheese and after Meat Sunday, is the addition to the period of the Great Lent which completes the forty days of fasting (excluding Saturdays and Sundays). The name of this Sunday, "Cheese", implies that the fast of this week is the gradual transition from eating meat to the strict fast of Lent, which starts the next day, Monday, with the first Sunday of Lent at the end of the preliminary seven days (Sunday of Orthodoxy).
Fasting, in our days, has become one of the most neglected spiritual values. Because of misunderstandings regarding the nature of fasting, because of confused and reversed priorities in its use, many of today's Orthodox Christians fast very little, or disregard fasting altogether.
The Great and Holy Council of the Orthodox Church which is scheduled to be convened in the near future has placed the problem of fasting as one of the first items on its agenda. It is hoped that through this Council the age-old practice of the Church to use fasting as one of the important means of spiritual growth will regain its proper place in the life of the Church.