With the blessing of Patriarch Theodoros II of Alexandria and with the moral and material support of friends of the Greek mission, the construction works of the first Orthodox Church in Rwanda, dedicated to the Holy Trinity, has begun.
With the support of the "Brotherhood of Orthodox External Missions of Thessaloniki" the church is built in Nyamata, two kilometers from the new international airport.
The Days of Russian Spiritual Culture were held on March 12-13, 2012, in the Province of Terra del Fuego, Antarctica and South Antarctic Islands (Argentine). They were organized by the Federal Agency for Expatriates representation in Argentine, Paraguay and Uruguay with the support of the Moscow Patriarchate’s department for external church relations.
During his meetings with local officials, public leaders and cultural figures, Mr D. Kravtsov, head of the Agency’s representation, spoke of the church-state cooperation in Russia. He informed his listeners about the Presidential and Patriarchal Commissions for Culture established in 2012, noting that their work is aimed at overcoming negative developments in the sphere of culture.
On March 23, 2012, Sretensky Stavropighial Monastery in Moscow held a regular meeting of the Inter-Council Presence of the Russian Orthodox Church, presided over by His Eminence Archbishop Mark of Berlin, Germany and Great Britain, to discuss church law.
Over 240 military priests will serve in the Army and Navy, said Boris Lukichev, head of the Russian Armed Forces Directorate for working with religious servicemen.
"We have 21 priests in the army and navy. They signed contracts with commanders and perform their professional duties. Twenty are Orthodox Christians and one is from a Muslim ummah, imam-hatyb Sindikayev. He is serving in the Southern Military District. The rest were sent to other districts and army services," Lukichev said in an interview with the Komsomolskaya Pravda newspaper, published on Monday.
FOR THE SENATE STANDING COMMITTEE ON LEGAL
AND CONSTITUTIONAL AFFAIRS, CANBERRA
Inquiry into the Marriage Equality Amendment Bill 2012
The Orthodox Christian position on marriage requires an adequate understanding of how the term ‘marriage’ is understood not only in our faith community, but also its broader societal implications.