He Who Comes in the Name of the Lord
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
Jerusalem is abuzz… Jerusalem trembles with joyous excitement… So close is the dawn of her rising up, her resurrection in the brilliance of her former glory.
The righteous soul of the Jews suffered under the yoke of the heathen rule of Rome. O, Lord, how much longer? That was the hope, the fervent desire of the disobedient, rebellious seed of the Patriarch Abraham, who found the path to heavenly and earthly glory through his own obedience.
The Akathist Hymn is one of the most well-loved services of devotion in the Orthodox Church. Although there is some debate concerning the particulars of its authorship, many scholars agree with the pious tradition which states that the Akathist was composed in the imperial city of Constantinople, “the city of the Virgin,” by St. Romanos the Melodist, who reposed in the year 556. The Akathist Hymn has proved so popular that many other hymns have been written following its format, particularly in the Russian Orthodox Church. These include Akathists to Our Lord Jesus Christ, to the Cross, to various saints, etc.The word “akathistos” literally means “not sitting,” i.e., standing; normally all participants stand while it is being prayed. The hymn is comprised of 24 stanzas, alternating long and short. Each short stanza (kontakion) ends with the singing of “Alleluia.” Each longer stanza (ikos) ends with the refrain: “Rejoice, O Bride Unwedded.”The majority of the hymn is made up of praises directed to the Mother of God, always beginning with the salutation of the Archangel Gabriel: “Rejoice.” In each of them, one after the other, all the events related to our Lord’s incarnation pass before us for our contemplation. The Archangel Gabriel (in Ikos 1) marvels at the Divine self-emptying and the renewal of creation which will occur when Christ comes to dwell in the Virgin’s womb. The unborn John the Baptist (Ikos 3) prophetically rejoices. The shepherds (Ikos 4) recognize Christ as a blameless Lamb, and rejoice that in the Virgin “the things of earth join chorus with the heavens.” The pagan Magi, (Kontakion 5) following the light of the star, praise Her for revealing the light of the world.
The first Sunday of Great Lent is celebrated as the Triumph of Orthodoxy. This is connected with the victory of the iconodules (those who supported the veneration of sacred images) over the iconoclasts (those who opposed their veneration).
The heart of the victory of Orthodoxy in the restoration of iconography—as well as our veneration of the same—is found in the incarnation of Jesus Christ. Christology is the beginning and end of all true theology, and whenever we get Christ wrong, we get everything else wrong.
Orthodox Pastors on Great Lent
Orthodox Christians have begun the ascetic labor of Great Lent. Many have waited for this time of increased repentance with joy, but there are also those who look at it with dread. Pravoslavie.ru asked several priest of the Russian Orthodox Church to give us a few comforting words as we set out upon the holy forty-day fast.
THE INSTITUTE OF LENT
There are institutes and symbols adopted by nations, churches or groups of men which represent certain ideals accumulated in the past. These institutes, that is precepts recognized as authoritative, and symbols represent the thoughts and feelings of those who created or adopted them and put in them all the experience of the past, often through struggle and sacrifice. A few feet of ribbon for instance, red, blue and white in color, have little value as is. But if one puts them in a certain pattern of stripes and stars, they become the flag of the United States and represent the ideals and unity of the people of America. The flag reminds us of the people's struggle for liberty. It represents the national unity which attained for them their rights as a people. The same could be said for the institutes of a nation, army or any group of people. These institutes are created by the people and are used by them in certain ways for certain aims. Some of these institutes are the means for achieving certain values and ideals. In the life of the Church of Christ there are many institutes created and maintained to meet the needs of the people - the Ecclesia. Among these is the Great Lent which falls within the year-cycle of the life of the Church before Pascha-Easter. Lent is the period of time for self-examination by the believer; of putting on the spiritual armor of the Militant Church; of applying the riches of prayers and almsgiving; of adopting deeply the meaning of repentance; of atonement and reconciliation with God Almighty.