Third Sunday: Veneration of the Cross

Before us is the Cross. This is the Cross of Christ. But on Golgotha there were two more crosses: Christ in the middle and on either side of Him were crucified two thieves. Christ on the Cross performed the sacrifice of redemption for the whole world. But what brought those crucified with Him to these crosses? Their crimes—after all, they were thieves.

The triumph of Jesus Christ is the triumph of Orthodoxy

The first Sunday of Great Lent is celebrated as the Triumph of Orthodoxy. This is connected with the victory of the iconodules (those who supported the veneration of sacred images) over the iconoclasts (those who opposed their veneration).

Friday of the first week of the Great Lent

Let no one be deceitful, let no one harbor anger, let no one nourish poison in his soul,
so that he might not receive Communion unto condemnation.

—St. John Chrysostom

On Friday of the first week of Great Lent, after the Vespers service with the Liturgy of the Presanctified Gifts, a moleben canon is sung in church to the Holy Greatmartyr Theodore the Tyro and koliva is blessed in his honor—boiled wheat or rice with honey. This celebration was instituted after a certain event in Church history.

Thursday in the first week of Great Lent

Repentance is a sacrament by which those who confess
their sins are invisibly absolved of them by Jesus Christ Himself,
at the priest’s visible expression of forgiveness.
Orthodox Catechesis

During the first week of Great Lent, all Orthodox Christians try to worthily prepare themselves for Communion of the Holy Mysteries of Christ. They first cleanse their souls in the sacrament of confession.
The Lord Jesus Christ said to His disciples, Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven (Mt. 18:18). And in another place, He breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained (Jn. 20:21-23). Fulfilling the Lord’s will, the apostles in turn gave this authority to their successors—the pastors of Christ’s Church, and to this day, all the right-believing Christians who sincerely confess their sins before an Orthodox priest can receive through him the prayer of absolution, forgiveness, and complete remission of sins.

Wednesday of the first week of Great Lent

On Wednesdays and Fridays (and on certain feast days) throughout the entire period of Great Lent, the Liturgy of the Presanctified Gifts is celebrated.

On the first week of Great Lent, according to tradition, most Orthodox Christians approach the Holy Mysteries of Christ after an especially concentrated preparation for confession and Communion, usually on Saturday or Sunday. Communing at the Liturgy of the Presanctified Gifts during the first week of Great Lent are those who due to illness or some other reasonable cause are not able to fast strictly during the five days of this especially important Lenten week. During the other weeks of Lent, anyone who wishes may receive Communion at the Liturgy of the Presanctified Gifts; this does not include infants, who may be communed only at the full Liturgy.

The Beginning of the Great Lent

The doors of repentance are opening, Great Lent is beginning. Every year Great Lent is repeated, and each time it brings us great benefit if we spend it as we should. It is a preparation for the life to come and, more immediately, a preparation for the Bright Resurrection.

Just as a stairway is built into a tall building in order to enable one, by climbing the steps, to easily reach the top, so too, the various days in the year serve as steps for our spiritual ascent.

This is especially true of the days of Great Lent and Holy Pascha.

By means of Great Lent we cleanse ourselves of the filth of sin, and at Holy Pascha we experience the blessedness of Christ's Kingdom that is to come. In climbing a high mountain, one tries to eliminate all unnecessary weight. The less a person carries, the easier it is for him to climb and the higher he is able to climb. So, too, in order to ascend spiritually, it is necessary first of all to free oneself from the weight of sin. This weight is lifted from us through repentance, provided that we banish from ourselves all enmity and forgive each person whom we consider to be at fault before us. Once cleansed and forgiven by God, we then greet the Bright Resurrection of Christ.