During the first phase of the project “Digitalization, revision and expert processing of handwriting fund of the Library of the Serbian Patriarchate – compilation of the inventory of manuscripts”, a manuscript no. 214 was noticed. In its short description we found out that Zechariah Orfelin wrote this manuscript in XVIII century in Slavoserbian, and it has 927 pages. Knowing that in the literature about Orfelin is one monumental and controversial manuscript, known as Against Roman Papacy, which has been lost for a half of a century. We wonder whether this is that manuscript, which is the very significant work, both for theology and the national history of the Serbs in XVIII century?
His Grace Bishop Dr. Jovan of Nis participated in the 19th International Conference on the theme Traditional Values and Democratic Freedoms in Modern World, in Varna beginning on 18 February 2013. After the introductory address, in which he conveyed warm greetings from both Serbian Patriarch Irinej and the members of the Holy Synod of Bishops of the Serbian Orthodox Church, Bishop Jovan delivered a lecture on the theme: Saint John Chrysostom: Liturgical Ethos and Modernity.
What a tender scene the Meeting of the Lord shows us! The venerable elder Simeon, holding the infant God in his hands, on either side of him are the righteous Joseph and the Most Holy Mother of God. Not far away is the Prophetess Anna, an eighty-year-old faster and woman of prayer. Their eyes are all directed toward the Savior. Their attention is absorbed by Him and they drink in spiritual sweetness from Him, which feeds their souls. You can judge for yourself how blessed was the state of these souls!
However, brethren, we are called not only to think about this blessedness, but also to taste it in reality, for all are called to have and carry the Lord in themselves, and to disappear in Him with all the powers of their spirit. When we have reached that state, then our blessedness will be no lower than that of those who participated in the Meeting of the Lord. They were blessed who saw it; we shall be blessed who have not seen, but believed. Pay attention. I will show you briefly how to achieve this. Here is what you should do.
St. Xenia was the wife of Colonel Andrei Feodorovich Petrov, who served as a court chanter. At the age of 26, Xenia was widowed and, appeared to have lost her mind from grief: she distributed her possessions to the poor, dressed herself in the clothes of her reposed husband, and, as if having forgotten her own name, called herself by the name of her reposed husband - Andrei Feodorovich.
These eccentricities were not indicative of a loss of reason, however, but signified a complete disdain for earthly goods and human opinion, which places them at the center of existence. Thus, Xenia of Petersburg took upon herself the difficult podvig of foolishness for Christ's sake.
Having come to know the inconstancy of earthly happiness through the death of her beloved husband, Xenia strove toward God with all her heart, and sought protection and comfort only in Him. Earthly, transitory goods ceased to have any value for her. Xenia had a house; but gave it over to an acquaintance under the condition that it be used to shelter paupers. But Xenia herself, not having a refuge, would wander among the paupers of Petersburg. At night she would go out to a field, where she spent the time in ardent prayer.
With the Blessings of the Episcopal Council of the Serbian Orthodox Church in North and South America and the support of the Central Church Council, we announce the reestablishment of the Serbian Orthodox Teachers and Youth Association (SOTAYA). The purpose of this ministry is to unite the teachers, young adults, and youth members of the Serbian Orthodox Church in the Dioceses throughout North and South America. It is a special forum through which people will be brought closer together through a ministry of faith and fellowship.
Read full Press Release here.
If a tree is known by its fruit, and a good tree bears good fruit (cf. Mt. 7:17; Lk. 6:44), then is not the Mother of Goodness Itself, She who bore the Eternal Beauty, incomparably more excellent than every good, whether in this world or the world above? Therefore, the coeternal and identical Image of goodness, Preeternal, transcending all being, He Who is the preexisting and good Word of the Father, moved by His unutterable love for mankind and compassion for us, put on our image, that He might reclaim for Himself our nature which had been dragged down to uttermost Hades, so as to renew this corrupted nature and raise it to the heights of Heaven. For this purpose, He had to assume a flesh that was both new and ours, that He might refashion us from out of ourselves. Now He finds a Handmaiden perfectly suited to these needs, the supplier of Her own unsullied nature, the Ever-Virgin now hymned by us, and Whose miraculous Entrance into the Temple, into the Holy of Holies, we now celebrate. God predestined Her before the ages for the salvation and reclaiming of our kind. She was chosen, not just from the crowd, but from the ranks of the chosen of all ages, renowned for piety and understanding, and for their God-pleasing words and deeds.