Science

Homily of His Emience Laurus (Skurla + 2008), Metropolitan of Eastern America & New York, for the Sunday After Theophany

In the name of the Father, and of the Son, and of the Holy Spirit.

Dear brethren and sisters, today we are gathered here to glorify in prayer the great feast of Theophany.

This Sunday, in the liturgical language of the Church, is called the Sunday after the Enlightenment.

Some of us probably know that in antiquity, and even today in the liturgical books, the feast of the Theophany of the Lord is referred to as the Day of the Enlightenment.

Why is such a title, such an appellation, applied to the feast of the Baptism, the feast of Theophany?

If we carefully investigate and delve with you into the hymns of these recent days, we would have to direct our attention to the fact that these hymns speak to us of the appearance of our Lord Jesus Christ at the Jordan for baptism.

Synodality and Primacy in the Orthodox Church

From the Keynote Address by Metropolitan Kallistos (Ware of Diokleia) at the IOTA Inaugural Conference, 9-12 January 2019 in Iasi, Romania

Synodality

Turning now to synodality, we can see at once the way in which a Church council is to be regarded as a Eucharistic event. Most councils have been concerned with the restoration of Eucharistic communion when this has been broken, with the question who may or may not be admitted to receive the sacrament; and most (if not all) councils have concluded with a concelebrated Liturgy, embracing all the members.

The Nativity Sermon of St. John Chrysostom

BEHOLD a new and wondrous mystery.

My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.

A Bulgarian hierarch speaks out regarding the Phanariot crisis in the Ukraine

Metropolitan Daniel of Vidin“I will answer you in the words of one of the archbishops of the canonical Church, with which he responded to the invitation of Patriarch Bartholomew to attend this assembly: I am firmly convinced and confess that I remain faithful to the One Orthodox Church, and my presence at this council contradicts the first Psalm of David, which reads as follows, “Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the seat of the pestilent. But his will is rather in the law of the Lord, and in His law will he meditate day and night.” What could be the outcome of a council that is convened in violation of the canonical order and involving persons outside the Church? In my opinion, this Council will not heal the division among the faithful people in Ukraine, but will deepen it. In this whole mournful situation there is a comforting thing – the desire of Orthodox people in this country to preserve the unity of the Holy Orthodox Church, and that this finds a response and support across the entire Orthodox world.” 

Holy New Martyrs Paisius and Avakum, in Trnava near Cacak, Serbia

After the collapse of Karageorge’s revolt in 1813, the Turks began a reign of terror against the Serbs. Disease also swept the area because of the many bodies left unburied. The people attempted another revolt under Hadj-Prodan Gligorijevic, and the monks of Trnava became involved in it. The rebellion took place on the Feast of the Cross (September 14), but it was crushed by the Turks. Many people were captured, and some were executed on the spot as a warning to others.

Some of the prisoners were sent to Suleiman Pasha in Belgrade, among whom were Sts Paisius and Avakum. The holy deacon Avakum sang “God is with us” (from Compline) in the prison cell, while St Paisius prayed. The Turks offered to free anyone who would convert to Islam. Some of the prisoners agreed to this, but the majority refused to deny Christ, and so they were put to death.