Science

Why we don’t fast during the week of the Publican and Pharisee, and other questions

Question: Hello Father! Why don’t we observe the Wednesday and Friday fast during the week of the Publican and the Pharisee? Thank you! Respectfully, Olga.

Answer by Hieromonk Job (Gumerov):

The parable of the publican and the Pharisee gives an image of the spiritual truth that God resisteth the proud, but giveth grace unto the humble (Js. 4:6). The Pharisees were representatives of the social-religious trend in Judea during the second century B.C. Their distinguishing characteristic was an intense zeal for observing the Law of Moses. Religious life requires that a person be attentive to himself, that he have moral sensitivity, humility, and pure intentions. If he doesn’t have these, a hardness of heart gradually creeps in on him. Then a pseudo-spirituality inevitably comes. The result is spiritual death. If instead of humility there is self-opinion and pride, instead of sacrificial love there is spiritual egoism, then it is not hard for the devil to take over such a person and make him an accomplice in his evil deeds. People who are unbelieving or spiritually inattentive do not even know or guess how often they do just what the enemy of our salvation wants them to do.

Synaxis of the Seventy Apostles

Synaxis of the Seventy Apostles
Synaxis of the Seventy Apostles
Synaxis of the Seventy Apostles
Synaxis of the Seventy Apostles

Commemorated January 4/17

The Synaxis of the Seventy Apostles was established by the Orthodox Church to indicate the equal honor of each of the Seventy. They were sent two by two by the Lord Jesus Christ to go before Him into the cities He would visit (Luke 10:1).

Malachi, the “Seal of the Prophets”

Malachi was the last of the Old Testament Prophets, which is why the holy fathers call him the “Seal of the prophets”. After him, until John the Forerunner whom he prophesized, for a whole 400 years there were no great prophets in the world.

It is no coincidence that the Orthodox Church celebrates the memory of the prophet Malachi on January 3/16, three days before the Baptism of the Lord—the time of the appearance in the world of the great triumph and miracle: the Theophany of the Holy Trinity, so long awaited by the holy Patriarchs and prophets of the Old Testament world. The Church also honors by this John the Forerunner, who baptized the Savior of the world in the waters of the Jordan.

The Name of the Lord is a Fortress

A Homily for the Feast of the Circumcision of the Lord. On the Naming of Jesus. On the Jesus Prayer

Today, on the eighth day after the Nativity of our Lord Jesus Christ, the Savior, according to the ancient sacred custom, is brought to the Temple of the Lord, and, as an eight-day-old infant, is dedicated to the Heavenly Father, enduring the cutting of His flesh for our sake, foreshadowing the shedding of His Blood on the Cross, indicating thereby His lifegiving death on the Cross. He endures suffering for our sake, manifesting His great condescension and love for mankind fallen into sin, purifying and sanctifying it. On this day is accomplished the naming of the Divine Infant by the righteous Joseph with the sacred name of Jesus—an earthly, human name, but announced to the righteous one by the angel descended from Heaven. From today, this name is adopted by the Divine Person of the Lord Jesus Christ, uniting within Himself His human nature like unto ours and His unseen Divine nature. 

In Memoriam: Schema-Archimandrite Placide (Deseille)

In Memoriam: Schema-Archimandrite Placide (Deseille)
In Memoriam: Schema-Archimandrite Placide (Deseille)
In Memoriam: Schema-Archimandrite Placide (Deseille)
In Memoriam: Schema-Archimandrite Placide (Deseille)

The author of this memoir, Archimandrite Vasily (secular name: Pierre Marie Daniel Pasquiet), was born to a pious Catholic family in the town of Cholet in Maine-et-Loire, France, in 1958. After school he studied biology and agriculture at a college and worked on a farm. After reading some books on the Russian Orthodox theology the young man was tonsured a monk with the name “Vasile” in 1980 and in the same year joined the Greek Catholic Monastery of St. John the Baptist in Jerusalem. In the 1980s as a monk of the same monastery he continued his studies and developed a keen interest in the Russian Orthodox spirituality. In 1993 he moved to the Russian Gornensky Convent in Jerusalem and soon was received into Orthodoxy by Patriarch Alexei II of Moscow and All Russia. By Divine providence Fr. Vasily ended up in Russia where he visited many holy sites, met with the Elder Nicholas Guryanov and decided to stay in this country forever. Since 1994, with the blessing of Patriarch Alexei II, Fr. Vasily has served in the Chuvash Diocese of the Russian Orthodox Church [corresponding to the constituent Chuvash Republic of central Russia, in the middle Volga valley]. After his ordination in 1995 Fr. Vasily served in different localities of the Chuvash Republic: in the parish church of the Nikulino village, then at the Holy Trinity Monastery in the town of Alatyr and at the Church of the Iveron icon in the same town, etc. Thanks to the preaching and many other activities of Fr. Vasily, the spiritual and cultural life of parts of the Chuvash Republic was largely revived. Since December 2009, Fr. Vasily has been the Abbot of the Holy Trinity Monastery in Cheboksary (the capital city of the Chuvash Republic) and the chairman of the local Diocesan Commission for the Canonization of Saints.

***

On January 7, 2018, the feast of the glorious and radiant Nativity of Christ, Schema-Archimandrite Placide (Deseille)—a famous French ascetic and Orthodox theologian, founder of two Orthodox monastic communities in France—reposed in the Lord. The Pravoslavie.ru website asked Archimandrite Vasily (Pasquiet) to share his memories of the newly-departed ascetic, since he had met with Fr. Placide on many occasions, and it was under his (Fr. Placide’s) influence that he once converted from Catholicism to Orthodoxy.

O Lord Jesus Christ, Son of God, give rest to Thy servant Schema-Archimandrite Placide in Thy Kingdom!

St. Basil the Great, Archbishop of Cæsarea in Cappadocia

Saint Basil the Great, Archbishop of Caesarea in Cappadocia, “belongs not to the Church of Caesarea alone, nor merely to his own time, nor was he of benefit only to his own kinsmen, but rather to all lands and cities worldwide, and to all people he brought and still brings benefit, and for Christians he always was and will be a most salvific teacher.” Thus spoke Saint Basil’s contemporary, Saint Amphilochius, Bishop of Iconium.

Saint Basil was born in the year 330 at Caesarea, the administrative center of Cappadocia. He was of illustrious lineage, famed for its eminence and wealth, and zealous for the Christian Faith. The saint’s grandfather and grandmother on his father’s side had to hide in the forests of Pontus for seven years during the persecution under Diocletian.

The Holy Protomartyr Stephen the Archdeacon

Stephen was a kinsman of the Apostle Paul and one of those Jews who lived in the Hellenic provinces. Stephen was the first of the seven deacons whom the holy apostles ordained and appointed to the service of assisting the poor in Jerusalem. For this, he is called the archdeacon.

By the power of his faith, Stephen worked great miracles among the people. The wicked Jews disputed with him, but they were always defeated by his wisdom and the power of the Spirit, Who acted through him. Then the shameful Jews, accustomed to calumnies and slander, incited the people and the elders of the people against the innocent Stephen, slandering him as though he had blasphemed against God and against Moses. False witnesses were quickly found who confirmed this. Stephen then stood before the people, and all saw his face as it had been the face of an angel (Acts 6:15), that is, his face was illumined with the light of grace as was once the face of Moses when he spoke with God. Stephen opened his mouth and enumerated the many good works and miracles that God had performed in the past for the people of Israel, as well as the many crimes and opposition to God on the part of this people. He especially rebuked them for the killing of Christ the Lord, calling them betrayers and murderers (Acts 7:52). And while they gnashed their teeth, Stephen beheld and saw the heavens open and the glory of God. That which he saw, he declared to the Jews: Behold, I see the heavens opened and the Son of Man standing on the right hand of God! (Acts 7:56). Then the malicious men took him outside the city and stoned him to death. Among his persecutors was his kinsman Saul, later the Apostle Paul.