True fasting is putting away evil deeds. (St. Basil the Great)
The meaning of fasting consists not simply in refusing meat and dairy products, but most importantly in profound self-knowledge, repentance, and the struggle with the passions. “Let us tear every unrighteous union,” the Church hymns call to us on these days. “If we refrain from meat but devour our neighbors, this is a mockery of the fast,” says patristic wisdom. The true meaning of the fast is clearly revealed in one of the stichera: “Let us abandon bodily passions, and grow the gifts of the soul…” “The Springtime of repentance” is what people in the Church call the time of Great Lent.
First one must conquer love, and only then spread the word – Archbishop Nicholas (Kasatkin).
The first person to preach the Gospel in Japan was a Spaniard, Francis Xavier, a Catholic monk of the Jesuit order. The first missionary labors of the Catholic monk and his fellow Jesuit strugglers were crowned with success, and many people accepted Christianity, including the Japanese princes Onugo, Arima and Omura (in the year 1582). However, as the Jesuits focused more on the external, ritualistic aspects of the Faith, on violence and threats, and didnt focus on the spirit of love and humility in their apostolic preaching, they were not able to strengthen the Japanese Christians in the Catholic faith, so that many of them, deep down, remained pagans. Unfortunately, the Jesuit missionary movement was accompanied by politics and intrigue, that is, by a clear and ardent desire to make Japan submit to the Vatican. This caused a negative influence in the hearts of the Japanese, and also led to the harsh persecution of those newly-converted men and women, who had sincerely accepted Catholicism, a fact which is witnessed by a Christian historian in Japan:
Serbian Orthodox Youth Association of Queensland (SOYA - QLD) since August of last year has organised spiritual lectures in English. The idea is that each month a member of Orthodox clergy from all Canonical Orthodox jurisdictions presents a lecture on a topic relevant to our Orthodox faith. Before each talk the faithful gather in the church for prayer, sometimes the Akathist to the Mother of God or the Evening prayer is served in English.
How can psychological knowledge assist in spiritual life?
Following Orthros and a continental breakfast on Thursday morning, on the feast day of the Holy and Righteous Simeon the God-receiver Anna, the final plenary session began, entitled: How Can Psychologic Knowledge Assist in Spiritual Life?