How can psychological knowledge assist in spiritual life?
Following Orthros and a continental breakfast on Thursday morning, on the feast day of the Holy and Righteous Simeon the God-receiver Anna, the final plenary session began, entitled: How Can Psychologic Knowledge Assist in Spiritual Life?
Holy Hierarchical Divine Liturgy
The second full day of the Sts. Sebastian and Mardarije Orthodox Institute began early in the morning Wednesday, February 15, 2017, the feast day of the Meeting of the Lord, with the Holy Hierarchical Divine Liturgy officiated by His Grace Bishop Irinej of Eastern America and His Grace Bishop Maxim of Western America, the host hierarch and the concelebration of a number of diocesan and visiting clergy. In his homily following the liturgy Bishop Irinej spoke of the gift of the encounter with Christ that we are given in the Holy Liturgy, mirroring the encounter of St. Symeon with Christ celebrated in the Feast. It is because of this encounter which we have now in the liturgy that we have the hope –even a foretaste – of that great and final encounter with Christ at His second and glorious coming.
What a tender scene the Meeting of the Lord shows us! The venerable elder Simeon, holding the infant God in his hands, on either side of him are the righteous Joseph and the Most Holy Mother of God. Not far away is the Prophetess Anna, an eighty-year-old faster and woman of prayer. Their eyes are all directed toward the Savior. Their attention is absorbed by Him and they drink in spiritual sweetness from Him, which feeds their souls. You can judge for yourself how blessed was the state of these souls!
However, brethren, we are called not only to think about this blessedness, but also to taste it in reality, for all are called to have and carry the Lord in themselves, and to disappear in Him with all the powers of their spirit. When we have reached that state, then our blessedness will be no lower than that of those who participated in the Meeting of the Lord. They were blessed who saw it; we shall be blessed who have not seen, but believed. Pay attention. I will show you briefly how to achieve this. Here is what you should do.
The Martyr Tryphon was born in Phrygia, one of the districts of Asia Minor, in the village of Lampsacus. From his early years the Lord granted him the power to cast out demons and to heal various maladies. He once saved the inhabitants of his native city from starvation. Saint Tryphon, by the power of his prayer, turned back a plague of locusts that were devouring the grain and devastating the fields.
Saint Tryphon gained particular fame by casting out an evil spirit from the daughter of the Roman emperor Gordian (238-244). Helping everyone in distress, he asked only one thing from them: faith in Jesus Christ, by Whose grace he healed them.
Each of these saints has his own feast day: St. Basil the Great, January 1; St. Gregory the Theologian, January 25; and St. John Chrysostom, January 27. This combined feast day, January 30, was instituted in the eleventh century during the reign of Emperor Alexius Comnenus. Once, a debate arose among the people concerning who among the three was the greatest. Some extolled Basil because of his purity and courage; others extolled Gregory for his unequaled depth and lofty mind in theology; still others extolled Chrysostom because of his eloquence and clarity in expounding the Faith. Thus some were called Basilians, others Gregorians, and the third were called Johannites. This debate was settled by divine providence, to the benefit of the Church and to the even greater glory of the three saints. Bishop John of Euchaita (June 14) had a vision in a dream: At first all three of these saints appeared to him separately in great glory and indescribable beauty, and after that, all three appeared together. They said to him: “As you see, we are one in God and there is nothing contradictory in us; neither is there a first or a second among us.” The saints also advised Bishop John to write a common service for them and to order a common feast day of celebration. Following this wonderful vision, the debate was settled in this manner: January 30 would be designated as the common feast of these three hierarchs. The Greeks consider this feast not only an ecclesiastical feast, but also their greatest national and school holiday.
Sunday of the Prodigal Son; The Three Holy Hierarchs: Saints Basil the Great, Gregory the Theologian, and John Chrysostom
RESURRECTIONAL TROPARION - TONE ONE: When the stone had been sealed by the Jews; while the soldiers were guarding Thy most pure Body; Thou didst arise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom! Glory to Thy dispensation, O Thou who lovest mankind.