On the Julian calendar, church tradition, and standing for the Faith

On the Julian calendar, church tradition, and standing for the Faith
On the Julian calendar, church tradition, and standing for the Faith
On the Julian calendar, church tradition, and standing for the Faith
On the Julian calendar, church tradition, and standing for the Faith

Christmas and New Year is a time when many Orthodox Christians who follow the Julian (old) calendar wonder why they do so; or rather, those who follow the Gregorian (new) calendar wonder why the old calendar Churches don’t want to change. Here is another thorough look at this question, from a number of angles.

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Lately the question often arises: Why does the Russian Orthodox Church live by the Julian calendar when the whole world and the majority of Orthodox Local Churches have long since changed to the Gregorian calendar? And really, why? How cogent are the arguments against the old calendar? How is the calendar connected with our Christian spiritual life, and what is the significance of preserving our traditions in the modern world? Historian Pavel Kuznekov talks with our readers on this subject.

Weekly Diocesan Bulletin - Sunday, January 10, 2016

32nd Sunday after Pentecost: 

The Holy and Righteous Prophet and King David, Joseph the betrothed, and James the Brother of the Lord; The 20,000 Holy Martyrs of Nicomedia

By Your Cross, You destroyed death!  To the thief, You opened Paradise!  For the myrrhbearers, You changed weeping into joy!  And You commanded Your disciples, O Christ God, to proclaim that You are risen, granting the world great mercy!

The Nativity sermon of St. John Chrysostom

BEHOLD a new and wondrous mystery.

My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.

Weekly Diocesan Bulletin - Sunday, January 3, 2016

Nativity Fast

31st Sunday after Pentecost: The Holy God-bearing Fathers; The Holy Virgin-martyr Juliana; Saint Peter of the Kievan Caves; Serbian Father’s Day

The angelic powers were at Your tomb; and the guards became as dead men; and Mary stood by Your grave, seeking Your most pure Body. You captured hell, not being tempted by it. You came to the Virgin, granting life. O Lord who rose from the dead: Glory to You!

Weekly Diocesan Bulletin - Sunday, December 27, 2015

Nativity Fast

30th Sunday after Pentecost: The Holy Forefathers; 
The Holy Martyrs Thyrsus, Leucius, Philemon and Companions; Serbian Mother’s Day


Let us, the faithful, praise and worship the Word, coeternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted upon the Cross in the flesh, to endure death, and to raise the dead by His glorious Resurrection.