Statements

A deficiency of intelligence and integrity, a surplus of petty pretentiousness and malice

Mirko Đorđević, self-proclaimed "religious analyst" (of the sort for whom only the code for semi-literate journalist applies), wrote a wretched, wicked article in Danas on 10 May 2010 (p. 6) entitled "A Surplus of Saints" in which he repeats yet again his vicious-stupid slandering of St. Nikolaj of Žiča, now also adding St. Justin the New of Ćelije, following his recent addition to the diptych of the saints, which was done at the recent convocation of the Holy Assembly of Bishops of our Church (not "his proclamation as a saint" by the "Synod of the SPC," as the unknowing know-it-all M.Đ. writes, in addition to a host of other lies and misinformation).

Communique from the Holy Assembly of Bishops of the Serbian Orthodox Church

Communique from the Holy Assembly of Bishops of the Serbian Orthodox Church in Belgrade April 26 - May 5, 2010

The regular Assembly of Bishops of the Serbian Orthodox Church was held at the Patriarchate in Belgrade, under the presidency of His Holiness Patriarch Irinej of Serbia, from April 26 - May 5, 2010. All the diocesan hierarchs of the Serbian Orthodox Church participated in the work of the Assembly.

Extraordinary communique of the Holy Assembly of Bishops of the Serbian Orthodox Church

The Holy Assembly of Bishops of the Serbian Orthodox Church, at its regular session at the Patriarchate in Belgrade, expresses its deep concern and protest against the latest threat to freedom and basic human rights of the Serbian people and other non-Albanian population in Kosovo and Metohija, expressed through illegal and uncivilized termination of the mobile and fixed  telephony in the central parts of Kosovo and other parts of the southern Serbian province. The Albanian police, namely, destroyed the telephone relays in the Serbian villages and areas inhabited by Serbs and their neighbors non-Albanians. We are also deeply worried about the endangering lifes and hindering the free movement and work of Serb the returnees in villages, such as Zac near Kline and other places in Metohija where displaced Serbs return to their centuries-old homes and they gather again around their sanctuaries.

The Holy Assembly appeals to the authorities of the Republic of Serbia the international community present in Kosovo and Metohija, governments of the civilized Europe and America, as well as the United Nations of the world,  to stop this and any other violence against the already suffering and innocent people in the living area of the Balkans and Europe, the cradle of civilization and the source of the spiritual and material culture of humanity.

Extraordinary communique of the Holy Assembly of Bishops of the Serbian Orthodox Church

On its afternoon session of April 29 of this year, the Holy Assembly of Bishops of the Serbian Orthodox Church unanimously adopted recommendations of the competent diocesan bishops and entered into dyptichs of the saints of the Orthodox Church names of the blessed repose of archimandrite Justin Popovic, geront of the monastery Celije near Valjevo (1894-1979), from now  Venerable Justin of Celije, and Simeon Popovic , prior of the monastery Dajbabe near Podgorica (1854-1941), from now Venerable Simeon of Dajbabe.

Liturgical memory of Venerable Justin will be celebrated on June 1, according to the Julian calendar (June 14, according to the Gregorian calendar), a memory of Venerable Simeon will be celebrated on March 19 according to the Julian calendar (April 1, after the Gregorian calendar).

New petition of self-praised rebelous monks, supporters of parasinagogue "Artemijevci"

On the website of the renegade in schism Crna Reka Monastery - as well as on the false "website of the Diocese of Raška and Prizren" and, as usual, in some of the mass media - the text of a new "petition to the Holy Assembly of Bishops" has appeared, which does not mention the previous petition, written by the same rebel monks (but in a much more reckless and anti-church manner, which has now been somewhat ameliorated), where, at the end, they refer to the alleged signatures of "one hundred and five monks and nuns from fourteen monasteries", while the petition itself includes mostly signatures of male and female novices.