Culture

Mid-Pentecost: “Glistening with splendor!”

Today finds us at the exact midpoint of the sacred 50-day period between the Feasts of Pascha and Pentecost.  So, this 25th day is called, simply, Midfeast or Mid-Pentecost.  Pentecost (from the Greek pentecosti) is, of course, the name of the great Feast on the 50th day after Pascha, but the term is also used to cover the entire 50-day period linking the two feasts, thus expressing their profound inner unity.  Our emphasis on the greatness of Pascha—the “Feast of Feasts”— may at times come at the expense of Pentecost, but in an essential manner Pascha is dependent upon Pentecost for its ultimate fulfillment.  As Prof. Veselin Kesich wrote, “Because of Pentecost the resurrection of Christ is a present reality, not just an event that belongs to the past.”  Metropolitan Kallistos Ware stated that “we do not say merely, ‘Christ rose,’ but ‘Christ is risen’—He lives now, for me and in me.  This immediacy and personal directness in our relationship with Jesus is precisely the work of the Spirit.  Any transformation of human life is testimony to the resurrection of Christ and the descent of the Spirit on the day of Pentecost. God constantly creates new things and glorifies Himself in His saints, in order to make it known that the Word of God became flesh, experiences death on the cross, and was raised up that we might receive the Spirit”  (The First Day of the New Creation, p. 173).

Holy Fire Has Descended in Church of Holy Sepulcher in Jerusalem

The Holy Fire has descended in the Church of the Holy Sepulchre in Jerusalem, as seen on the live stream on the Facebook page of the Jerusalem Patriarchate and on RIA-Novosti.

The Holy Light descended at about 2:20 PM (7:20 AM Eastern Standard time).

The Holy Fire appeared in the edicule (the small chapel built over the burial place of Christ) just a few minutes after the Orthodox patriarch of Jerusalem, Theophilos III, entered there to patiently pray and wait. The edicule was newly-restored for the first time in centuries just in time for the Holy Fire service and Pascha last year, and was consecrated on March 22 last year after nine months of work.

Iconography of Passion Week

Iconography of Passion Week
Iconography of Passion Week
Iconography of Passion Week
Iconography of Passion Week

Venerable Mary of Egypt

This Life of Our Venerable Mother Mary of Egypt was written down in the seventh century by Saint Sophronius, Patriarch of Jerusalem, some hundred years after the repose of the holy Mary, who fell asleep in the Lord April 1, 522. It is one of the most beautiful and edifying lives of a saint. Its obvious and stated purpose is to glorify God and to feed the souls of its readers. St. Sophronius lifts up the life of blessed Mary as a most wondrous example of repentance for all the faithful. Indeed, the Church has lifted up this life before all the faithful on the Fifth Sunday of the Great Fast, the Sunday before Palm Sunday. It is both a challenge and an inspiration to us. It shows us what a human being is capable of when she works with the all-powerful saving and forgiving grace of our all-loving God.

The Second Sunday of the Great Lent (Mark 2:1-12)

The Sunday of the Paralytic

By practicing Christian virtues we are trying to have a Christ-like life and to direct ourselves to God. Above anything else, lent is an exercise in overcoming all the obstacles in order to come before the Physician of our souls and bodies – Jesus Christ. Today’s Gospel teaches directly to this important point. This Bible story is about people’s faith and their effort to cross all the barriers to be in front of Christ.

What is the Triodion?

This is the Orthodox liturgical book that contains the variable portions of the Liturgy and other services for a particular period of the Orthodox ecclesiastical calendar. It begins on the fourth Sunday before the Great Lent, the Sunday of the Prodigal, and ends on Saturday of the Holy Week. Triodion is also called the period between the Sunday of the Publican andPharisee. The name derives from the fact that during the season the Canons contain only three odes instead of the usual nine. The canon is a series of nine hymns, ‘odes’ used at the Orthros (Matins). The nine odes vary so as to correspond with the theme of the particular feast. The introduction of canons is ascribed to St. Andrew of Crete. Other famous authors of Canons are Melodos, St. John Damascus, and St. Theodore the Studion.(Source: Bulletin of St. Nicholas Serbian Orthodox Church, Steelton, Pa.2010)

The Serbian Royal Family just gained a new member

Their Royal Highnesses Crown Prince Alexander and Crown Princess Katherine announce with joy that the Royal Family just gained a new member. HRH Princess Danica, the wife of HRH Prince Philip, gave birth to a son Stefan, in Belgrade on Sunday, 25 February 2018 at 10:30 am.

With the blessing of His Holiness Patriarch Irinej of Serbia, the bells of Belgrade’s St. Sava temple rang as signal of the birth of the new born of the Karadjordjevic Royal family, and this was the first time in history that 49 bells of the biggest orthodox temple in Balkans will announce such a birth. The bells of St. George church in Oplenac rang as a sign of the birth as well.