Science

Relation of the Orthodox Church with the rest of the Christian world

Draft document of the Pan-Orthodox Council, adopted by the 5th Pan-Orthodox Pre-Council Conference in Chambésy on October, 10-17, 2015.

Published in compliance with the decision of the Synaxis of Primates of the Local Orthodox Churches, Chambésy, January, 21-28, 2016.


1.    The Orthodox Church, being the One, Holy Catholic and Apostolic Church, in her profound ecclesiastical consciousness firmly believes that she occupies a central place in matters relating to the promotion of Christian unity within the contemporary world.

2.    The Orthodox Church grounds her unity on the fact that she was founded by Our Lord Jesus Christ, as well as on the communion in the Holy Trinity and in the Sacraments. This unity is manifested through the apostolic succession and the patristic tradition and to this day is lived within her. It is the mission and duty of the Orthodox Church to transmit and proclaim the truth, in all its fullness, contained in the Holy Scripture and the Holy Tradition, the truth which gives to the Church her catholic character.

Weekly Diocesan Bulletin - Sunday, January 3, 2016

Nativity Fast

31st Sunday after Pentecost: The Holy God-bearing Fathers; The Holy Virgin-martyr Juliana; Saint Peter of the Kievan Caves; Serbian Father’s Day


RESURRECTIONAL TROPARION - TONE SIX:
The angelic powers were at Your tomb; and the guards became as dead men; and Mary stood by Your grave, seeking Your most pure Body. You captured hell, not being tempted by it. You came to the Virgin, granting life. O Lord who rose from the dead: Glory to You!

Weekly Diocesan Bulletin - Sunday, December 27, 2015

Nativity Fast

30th Sunday after Pentecost: The Holy Forefathers; 
The Holy Martyrs Thyrsus, Leucius, Philemon and Companions; Serbian Mother’s Day


RESURRECTIONAL TROPARION - TONE FIVE:

Let us, the faithful, praise and worship the Word, coeternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted upon the Cross in the flesh, to endure death, and to raise the dead by His glorious Resurrection.

Weekly Diocesan Bulletin - Sunday, October 18, 2015

20th Sunday after Pentecost: Holy Fathers of the 
Seventh Ecumenical Council; Holy Martyr Charitina of Amisus; Holy Hieromartyr Dionysius, Bishop of Alexandria

RESURRECTIONAL TROPARION - TONE THREE:  Let the heavens rejoice!  Let the earth be glad!  For the Lord has shown strength with His arm!  He has trampled down death by death!  He has become the firstborn of the dead!  He has delivered us from the depths of hell, and has granted to the world great mercy!

The Protection of our Most Holy Lady the Mother of God and Ever-Virgin Mary

The Protection of the Most Holy Theotokos: “Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, Since for our sake she prays to the Eternal God!”

This miraculous appearance of the Mother of God occurred in the mid-tenth century in Constantinople, in the Blachernae church where her robe, veil, and part of her belt were preserved after being transferred from Palestine in the fifth century.

On Sunday, October 1, during the All Night Vigil, when the church was overflowing with those at prayer, the Fool-for-Christ St Andrew (October 2), at the fourth hour, lifted up his eyes towards the heavens and beheld our most Holy Lady Theotokos coming through the air, resplendent with heavenly light and surrounded by an assembly of the Saints. St John the Baptist and the holy Apostle John the Theologian accompanied the Queen of Heaven. On bended knees the Most Holy Virgin tearfully prayed for Christians for a long time. Then, coming near the Bishop’s Throne, she continued her prayer.

Archaeologist Discovers Early Byzantine Basilica In "Frankish Quarter" of Medieval Bulgarian Capital Tarnovgrad

An Early Byzantine Christian basilica has been discovered during archaeological excavations the city of Veliko Tarnovo in Northern Bulgaria, southeast of the fortress wall of the Tsarevets Hill Fortress, in the so called Frenkhisar, or the “Frankish Quarter”, of Tarnovgrad, the capital of the Second Bulgarian Empire (1185-1396 AD).

The ruins of the previously unknown Christian temple from the early period of the Byzantine Empirehave been found by the team of Prof. Hitko Vachev from the Veliko Tarnovo Regional Museum of History.