The Apodosis, or Leavetaking, of Pascha

Today is the last day of Pascha for Christians of the Byzantine tradition.  Each major feast on the Church calendar has an Apodosis that comes, normally, at the end of the octave.  The hymns for Matins, the hours, Vespers, Compline, and the Divine Liturgy are repeated as on the first day of the feast.  For Pascha, however, the Leave-Taking is on the vigil of the Ascension, but, with the exception of the changed lectionary, the services are the same as for Easter Sunday.

Dealing with Anger

The apostles’ hearts were filled with rage. The Master was heading toward Jerusalem, and He had sent messengers on ahead to secure lodging for Himself and His apostles. Some of the messengers had entered a town of the Samaritans, but when the Samaritan villagers learned that Jesus was making for Jerusalem, they abruptly refused them all hospitality, despite the age-old and sacred Middle Eastern obligation to offer hospitality to strangers. If Jesus were heading to Jerusalem, the “Vacancy” sign out front was quickly turned to read “No Vacancy”—at least for them.   It was a spectacular slight, and a terrible insult.

Life of St. Nikolai Velimirovich

Saint Nikolai of Zhicha, “the Serbian Chrysostom,” was born in Lelich in western Serbia on January 4, 1881 (December 23, 1880 O.S.). His parents were Dragomir and Katherine Velimirovich, who lived on a farm where they raised a large family. His pious mother was a major influence on his spiritual development, teaching him by word and especially by example. As a small child, Nikolai often walked three miles to the Chelije Monastery with his mother to attend services there.

Sickly as a child, Nikolai was not physically strong as an adult. He failed his physical requirements when he applied to the military academy, but his excellent academic qualifications allowed him to enter the Saint Sava Seminary in Belgrade, even before he finished preparatory school.

A Paschal Homily of Blessed Justin of Chelije

Sentenced to Immortality

Man sentenced God to death; by His Resurrection, He sentenced man to immortality. In return for a beating, He gives an embrace; for abuse, a blessing; for death, immortality. Man never showed so much hate for God as when he crucified Him; and God never showed more love for man than when He arose. Man even wanted to reduce God to a mortal, but God by His Resurrection made man immortal. The crucified God is Risen and has killed death. Death is no more. Immortality has surrounded man and all the world.

Fifth Sunday of Great Lent - St Mary of Egypt

Synaxarion

On this day, the fifth Sunday of Great Lent, we celebrate the memory of our holy and venerable Mother, Mary of Egypt.

The recorder of the life of this wonderful saint is St. Sophronius, Patriarch of Jerusalem. A hieromonk, the elder Zossima, had gone off at one time during the Great Fast on a twenty-days' walk into the wilderness across the Jordan. He suddenly caught sight of a human being with a withered and naked body and with hair as white as snow, who fled in its nakedness from Zossima's sight. The elder ran a long way, until this figure stopped at a stream and called, "Father Zossima, forgive me for the Lord's sake. I cannot turn around to you, for I am a naked woman." Then Zossima threw her his outer cloak, and she wrapped herself in it and turned around to him. The elder was amazed at hearing his name from the lips of this unknown woman. After considerable pressure on his part, she told him the story of her life.