Weekly Diocesan Bulletin - Sunday, September 25, 2016

Fourteenth Sunday after Pentecost: Sunday before the Exaltation of the Life-giving Cross; The Holy Hieromonk Autonomus; The Leave-taking of the 
Nativity of the Theotokos

RESURRECTIONAL TROPARION - TONE FIVE: Let us, the faithful, praise and worship the Word, coeternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted upon the Cross in the flesh, to endure death, and to raise the dead by His glorious Resurrection.

Your nativity, O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousness, Christ our God, has shone from you, O Mother of God! By annulling the curse He has bestowed a blessing; by destroying death He has granted us eternal life.

You descended into hell, O my Savior, shattering its gates as Almighty; resurrecting the dead as Creator, and destroying the sting of death.  You have delivered Adam from the curse, O Lover of Man, and we all cry to You: O Lord, save us!

THE NATIVITY OF THE THEOTOKOS KONTAKION - TONE FOUR: By your nativity, O Most-pure Virgin, Joachim and Anna are freed from barrenness, and Adam and Eve from the corruption of death. And we, your people, freed from the guilt of sin, celebrate and sing to you: The barren woman gives birth to the Theotokos, the Nourisher of our life!

HYMN TO THE THEOTOKOS  (REPLACES "IT IS TRULY MEET"): Magnify, O my soul, the Virgin Mary, born of a barren womb.  Virginity is foreign to mothers; childbearing is strange for virgins. But in you, O Theotokos, both were accomplished! For this, all the earthly nations unceasingly magnify you!


The Prokimenon in the 6th Tone:
O Lord, save Your people and bless Your inheritance.

Sunday before the Exaltation of the Cross: 
Galatians 6: 11-18

Brethren, see with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised, that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Fourteenth Sunday after Pentecost: 
2 Corinthians 1: 21 – 2: 4

Brethren, now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee.  Moreover I call God as witness against my soul, that to spare you I came no more to Corinth.  Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.  But I determined this within myself that I would not come again to you in sorrow.  For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?  And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all.  For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved but that you might know the love which I have so abundantly for you.

The Alleluia Verses:
I have raised up one chosen out of My people; with My holy oil have I anointed him.  For My hand shall be unto him an ally, and Mine arm shall strengthen him.


Sunday before the Exaltation of the Cross: John 3: 13-17
Jesus said, "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved."

Fourteenth Sunday after Pentecost: Matthew 22: 1-14
At that time Jesus told this parable: “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come.  Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready.  Come to the wedding.”’  But they made light of it and went their ways, one to his own farm, another to his business.  And the rest seized his servants, treated them spitefully, and killed them.  But when the king heard about it, he was furious.  And he sent out his armies, destroyed those murderers, and burned up their city.  Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy.  Therefore go into the highways, and as many as you find, invite to the wedding.’  So those servants went out into the highways and gathered together all whom they found, both bad and good.  And the wedding hall was filled with guests.  But when the king came in to see the guests, he saw a man there who did not have on a wedding garment.  So he said to him, ‘Friend, how did you come in here without a wedding garment?’  And he was speechless.  Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

From The Prologue
September 12/25 by St. Nikolai Velimirovic:

The Hieromartyr Autonomus
During Diocletian’s persecution, Autonomus left Italy for Asian Bithynia, for a place called Soreoi. There, he converted many to Christianity, and built a church for them dedicated to the holy Archangel Michael. Autonomus lived in the home of a devout Christian, Cornelius, whom he first ordained as a presbyter, and then consecrated to the episcopacy. Not far from Soreoi there was a place called Limnae, inhabited entirely by pagans. St. Autonomus went to this place and soon enlightened many with the Gospel of Christ. This embittered the pagans, and one day they rushed into the Church of the Holy Archangel Michael in Soreoi during the divine service and slew Autonomus in the sanctuary, and killed many other Christians in the church. During the reign of the Emperor Constantine, Severian, a royal nobleman, built a church over the tomb of St. Autonomus. Two hundred years after his death, St. Autonomus appeared to a soldier named John. John exhumed the relics of the saint and found them to be completely incorrupt, and many who were sick received healing from Autonomus’s relics. Thus, God glorifies the one who glorified Him while living in the flesh.

The Hieromartyr Coronatus, Bishop of Iconium
Coronatus was born in Nicomedia, in the village of Salate. He was already quite old when the persecution under Decius and Valerian began. Perinius, a torturer of Christians, came to Nicomedia and began a search for Christians. Many Christians left the city and hid, but their aged bishop did not want to leave. Instead, he presented himself to Perinius and declared himself to be a Christian. The torturer bound him completely, and ordered that he be dragged through the town until much blood flowed. Then, under the sword, Coronatus gave his holy soul to God.

The Holy Martyr Julian with Forty Companions

They all suffered in about the year 300. First they were tortured, and then beheaded. Before his death, Julian prayed to God in this manner: “To those who take of my dust, grant to them, O Lord, forgiveness of sins and the subduing of their passions; let no ravaging birds, or grasshoppers, or caterpillars, or any other death-carrying destruction attack their fields. And receive my spirit in peace.”

The Venerable Daniel of Thasos
Daniel was an ascetic, the founder of a great monastery and a contemporary of St. Ioannicius the Great. Daniel was present when Ioannicius visited the island of Thasos. The people there implored the celebrated Ioannicius to free them from snakes. The saint prayed to God and the snakes, in large number, rushed into the sea and drowned.

The Holy Martyrs Macedonius, Tatianus and Theodulus
They all suffered for Christ the Lord at Myropolis in Phrygia, during the reign of Julian the Apostate. They were harshly tortured for destroying the statue of an idol, and were burned on an iron grid until they gave up their souls to God. While burning over the fire, these brave men cried out mockingly to their torturer, saying: “Wouldn’t you like to try our meat to see if it is well cooked?” And also, like the glorious Archdeacon Lawrence, they said: “Turn us over onto the other side, for this side is done!” Witnessing the holy martyrs on the fire, the torturer was more perplexed and frightened than they were.

HYMN OF PRAISE: The Hieromartyr Autonomus

Autonomus, most glorious, feared no torture,
But, because of his mission, was not bound to stay.

Fleeing the wrath of cruel torturers
He sowed the seed of the Holy Gospel,
Baptizing in the name of Christ,
And working miracles in His name.

But when he completed his task, having pleased God,
When his hour tolled to enter eternity,
The persecutors raged into the temple
And slew the saint at the holy altar
While the saint was offering the Bloodless Sacrifice—
The Bloodless and the bloody, commingled!

O Saint Autonomus, servant of God—
To God’s servant, even torture is befitting—
Save us from fear in the face of tortures,
And be the helper of our salvation,
That we not fear to endure all for the Cross,
To die gladly for Christ.

O wondrous healer of every disease,
Preserve us from demonic deceptions,
That we immerse our minds in the Most-high God,
That we become worthy of that eternal life
In which you now reign like a king,
And joyfully exult with the holy angels.

What kind of bond should there be between man and God? An unbreakable and continual bond. “Adhere to God as a son adheres to his father,” counseled St. Anthony. And St. Alonius said: “If a man is not set in his heart that there is no one else in the world but himself and God, he cannot find peace in his soul.” The one God is enough, and more than enough, for all that the heart of man can desire. Without a single protest, Blessed Theodora received a stranger’s child, given to her by slanderers, as if it were her own. Theodora raised this child with love, and reared it in the fear of God. Before her death, this is how she counseled the child: “What is more necessary for man than God and His divine love? He is our refuge, He is our treasure, He is our food and drink, He is our raiment and shelter, He is our health and strength, He is our happiness and joy, He is our hope and our trust. Strive then, my son, to gain Him. If you succeed in gaining the One God, it will be sufficient for you; you will rejoice more in Him than if you had gained the entire world.” In saying this, St. Theodora did not speak from a book or from someone else’s words, but on the basis of her own personal experience. She lived for seven years, driven out and scorned by all men, and during that time she learned by experience that God was everything to her, and that the One God was sufficient for all that the heart of man desires.

Contemplate the division of Solomon’s kingdom
(I Kings 11):

1. How, because of Solomon’s sins, the kingdom of Israel was divided;
2. How Jeroboam, the king’s servant, became king over ten tribes; and Rehoboam, the king’s son, became king over two tribes;
3. How, even today, it happens that the sins of the father bring down misfortune on the son; and the sins of the elders of the nation, on the people.

on how the soul must feed on Christ in order to live

He that eateth Me, even he shall live by Me (John 6:57).

Thus speaks Christ the Lord, the Life and Source of life. A tree feeds on the earth, air and light. If a tree does not feed on the earth, the air and the light, will it be able to grow and live? What does an infant at its mother’s breast feed on, except its mother? If it does not feed on its mother, will it grow and live? So it is that our soul will not grow or live, if it does not feed on Christ, the Living and Immortal One. The words here are not about life in general, by which nature lives, nor about the stunted life by which pagans live, but rather about the special, divine and eternal life—a life full and joyful. Only Christ gives this life to men, and it comes only to those who feed on Christ. Each man is as great as the food he feeds on, and each man is as alive as the food he feeds on. The words here are not about bodily food, for only man’s body—not man’s soul—is fed by bodily food. Men differ both in physical growth and physical life, but these differences are totally insignificant. However, the difference in spiritual growth and life among men is enormous. While some men, by the growth of their souls, barely raise themselves above the earth, others raise themselves to the heavens. The difference between Herod and John the Baptist is no less than the difference between a king and an angel. While the former drags his body and soul through the earth and wickedly defends his throne on earth, the latter stands his body on a rock in the wilderness, and is raised in soul to the heavens among the angels.

O my brethren, let us lift up our souls to the heavens, where Christ the Lord sits on the throne of eternal glory, and let us feed and nourish our soul and heart with Him, the pure and almighty Life. Only then will we be made worthy to be His fellow heirs in the Kingdom of Heaven.

O Lord Jesus, our true God, our sweet food and our man-loving Nourisher; cast us not away from Thy divine bosom, for we are weak and helpless. Nourish us with Thyself, O our merciful Nourisher.

To Thee be glory and praise forever. Amen.

Source: Western American Diocese