Luke (Voino-Yasenetsky) of Simferopol and Crimea

Saint Luke, Bishop of Simferopol and Crimea, the Blessed Surgeon, was born Valentin Felixovich Voino-Yasenetsky (Валентин Феликсович Войно-Ясенецкий, polish spelling Wojno-Jasieniecki; April 14, 1877 and died June 11, 1961.

Doctor of Medicine, Professor, and State Prize winner, since 1944 he was the Archbishop of Tambov and Michurinsk, and later of Simferopol and the Crimea. While he was serving the church as an Archbishop, he was also practicing as a surgeon and taught and published many books and articles on regional anesthesia and surgery. He is now known to be a world-famous pioneering surgeon.

In November of 1995 he was announced as a Saint by the Ukrainian Orthodox Church, and was officially glorified by the Patriarchate of Russia May 25, 1996. He is commemorated by the church June 11 the anniversary of his falling asleep in the Lord.

Saint Basil of Ostrog

Basil was born in Popovo Selo in Herzegovina, of simple and devout parents. From his youth he was filled with love for the Church of God, and when he grew up he went to the monastery of the Dormi-tion of the Mother of God at Trebinje, and became a monk. As such, he quickly became known for his serious and rare ascetic life, for he loaded himself with ascetic practices, each harder than the last. He was later chosen and consecrated as Bishop of Zahum and Skenderia, much against his will.

As a bishop, he first lived in the monastery at Tvrdo"s, whence, as a good pastor, he confirmed his flock in the Orthodox faith, keeping it from the cruelty of the Turks and the guile of the Latins. But when he was too pressed-upon by his enemies, and when Tvrdos* was destroyed by the Turks, Basil moved to Ostrog, where he lived in strict asceticism, protecting his flock by his unceasing and loving prayers. He went peacefully to the Lord in the 16th century, leaving his whole and healing body, uncor-rupt and wonderworking, to the present day.

On Euthanasia

By Very Rev. Fr. Very Rev. Fr. Milorad Loncar, Serbian Orthodox Priest of Melbourne, Victoria, Australia
Very Rev. Fr. Zoran Pajkanovic, Phd, Serbian Orthodox Priest of Banjaluka, Repubica Srpska, B and H

The perception of human life has always been the subject of interest within all layers of society and people of all beliefs. Basically, there is a religious, philosophical and scientific approach to understanding human life.(1) Depending on one’s conviction, their approach to life is also expressed. Christianity recognizes man’s goal of communion with God in his earthly and eternal life. A philosophical approach requires a rational approach that determines norms in the evaluation of life, and modern science excludes the existence of a spiritual, invisible world that cannot be subjected to experiment. The relationship with life is also conditioned by the relation to the question of euthanasia. So, the question of euthanasia touches the most subtle relationship to human life.

Sixth Sunday of Great Lent

PALM SUNDAY, THE ENTRANCE OF OUR LORD JESUS CHRIST INTO JERUSALEM 

FIRST ANTIPHON

VERSE: I love the Lord because He has heard the voice of my supplication.

REFRAIN: Through the prayers of the Theotokos, O Savior, save us.

VERSE: Because He inclined His ear to me, therefore I will call on Him as long as I live.

REFRAIN: Through the prayers of the Theotokos, O Savior, save us.

VERSE: Glory to the Father and to the Son and to the Holy Spirit, now and ever and unto ages of ages. Amen.

REFRAIN: Through the prayers of the Theotokos, O Savior, save us.

The Paschal Service Of The Eastern Orthodox Church

 Enjoy ye all the feast of faith; receive ye all the riches of loving-kindness. (Sermon of St. John Chrysostom, read at Paschal Matins)

The resurrection of Jesus Christ from the dead is the center of the Christian faith. St. Paul says that if Christ is not raised from the dead, then our preaching and faith are in vain (I Cor. 15:14). Indeed, without the resurrection there would be no Christian preaching or faith. The disciples of Christ would have remained the broken and hopeless band which the Gospel of John describes as being in hiding behind locked doors for fear of the Jews. They went nowhere and preached nothing until they met the risen Christ, the doors being shut (John 20: 19). Then they touched the wounds of the nails and the spear; they ate and drank with Him. The resurrection became the basis of everything they said and did (Acts 2-4): ". . . for a spirit has not flesh and bones as you see that I have" (Luke 24:39).