The unknown village of Mutalaska, in the province of Cappadocia, became famous through this great luminary of the Orthodox Church. Sava was born there of his parents John and Sophia. At the age of eight, he left the home of his parents and was tonsured a monk in a nearby monastic community called Flavian's. After ten years, he moved to the monasteries of Palestine and remained longest in the Monastery of St. Euthymius the Great (January 20) and Theoctistus. The clairvoyant Euthymius prophesied of Sava that he would become a famous monk and a teacher of monks and that he would establish a lavra greater than all the lavras of that time. After the death of Euthymius, Sava withdrew to the desert, where he lived for five years as a hermit in a cave shown to him by an angel of God.
Archpriest Alexei Kruglik on the Nativity Fast
The Nativity fast is under way. Pravoslavie.ru talked with Archpriest Alexei Kruglik, an instructor at the Sretensky Monastery Seminary, about this special period in a Christian’s life.
The feast of the Baptism of the Lord is a special day for all Christians. And the reason for this is in the greatest of the gift that the Lord gives us through the Church.
Many people are not very familiar with the reason why this feast is called the Theophany, and what is the essence is of these events recalled by the Church. But all of us know that on this day water is blessed in the Church; furthermore, on the feast of the Lord’s Baptism, all the water in the world is sanctified. Through the gift of the Holy Spirit, the “nature of water” is sanctified on this day, and this sanctified water, in a certain sense, cleanses the whole planet and sanctifies it.
The liturgical rules of the Orthodox Church prescribe that the Divine Liturgy is to be celebrated after Vespers on certain fast days. These days are: Thursday and Saturday of the Holy Week, the eves of Christmas and Theophany and the Feast of the Annunciation. Likewise the Liturgy of the Presanctified Gifts is always celebrated after Vespers. If we bear in mind that our Typikon determines the time for Vespers according to the sun and not by the clock, then the prescribed time for these evening Liturgies should be approximately from two to five in the afternoon.
1. For each conscientious priest confession is without any doubt one of the most difficult and frustrating aspects of his ministry. It is here, on the one hand, that he encounters the only real object of his pastoral care: the human soul, man, as he stands sinful and miserable, before God. But it is here, one the other hand, that he realizes to what degree nominal Christianity has pervaded our Church life. The basic Christian notions of sin and repentance, reconciliation with God and renewal of life, seem to have become irrelevant. If the terms are still used, their meaning is certainly quite different from that, on which our whole Christian faith is based.